A consequence of the rise in productivity brought about by the exponentially growing impact of collective knowledge is a change in the role of unemployment. It is the very success of capitalism (greater efficiency, raised productivity etc) which produces unemployment, rendering more and more workers useless: what should be a blessing – less hard labour needed – becomes a curse. Or, to put it differently, the chance to be exploited in a long-term job is now experienced as a privilege. The world market, as Fredric Jameson has put it, is ‘a space in which everyone has once been a productive labourer, and in which labour has everywhere begun to price itself out of the system.’ In the ongoing process of capitalist globalisation, the category of the unemployed is no longer confined to Marx’s ‘reserve army of labour’; it also includes, as Jameson notes, ‘those massive populations around the world who have, as it were, “dropped out of history”, who have been deliberately excluded from the modernising projects of First World capitalism and written off as hopeless or terminal cases’: so-called failed states (Congo, Somalia), victims of famine or ecological disaster, those trapped by pseudo-archaic ‘ethnic hatreds’, objects of philanthropy and NGOs or targets of the war on terror. The category of the unemployed has thus expanded to encompass vast ranges of people, from the temporarily unemployed, the no longer employable and permanently unemployed, to the inhabitants of ghettos and slums (all those often dismissed by Marx himself as ‘lumpen-proletarians’), and finally to the whole populations and states excluded from the global capitalist process, like the blank spaces on ancient maps.
(Source: esp1987, via chromefoam)
